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A exploration of the Christian concept of martyrdom and its relation to the understanding of the 'self'.>
- Sales Rank: #10268468 in Books
- Brand: Brand: Bloomsbury TT Clark
- Published on: 2010-07-15
- Released on: 2010-07-15
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .56" w x 6.14" l, 1.09 pounds
- Binding: Hardcover
- 224 pages
Features
- Used Book in Good Condition
Review
'Displaying extraordinary literary sensibilities, Jensen illumines how martyrs help us better understand why and how our lives as Christians require the embodiment of narrative. His analysis of Murder in the Cathedral should be required reading for all Christians.' — Stanley Hauerwas, Duke Divinity School, Durham, NC, USA (Stanley Hauerwas)
'A remarkable first book from an Australian scholar of great promise, offering a compelling account of the relation of Christian identity and martyrdom.' — Alister McGrath, Centre for Theology, Religion and Culture, King's College, London, UK (Alister McGrath)
'To both philosophers of narrative identity and devotees of the cult of self-fulfillment, nothing is as counter-intuitive as martyrdom. Jensen here turns conventional wisdom on its head, arguing that martyrdom is not a surrendering (or making) of one's identity but an active reception of one's being in Christ. The unexamined life may not be worth living (Socrates), but the untested Christian life is a veritable contradiction in terms. In a secular age of victims and victors, where many feel the burden of self-invention while others await Godot, Jensen urges Christians to communicate their faith in divine providence by resisting the temptation to follow ways that lead to worldly security, power, and status, and instead follow the way of Jesus Christ. Martyrdom - bearing witness to the gospel - is a costly communicative act that is not easily dismissed, or refuted. This is a beautifully conceived and practically challenging work from which readers will not quickly recover.' — Kevin J. Vanhoozer, Wheaton College, IL, USA.
(Kevin J. Vanhoozer)
'This rich and intricate book by Michael Jenson deserves a wider audience than I fear it may attract. Clearly the outworking of an impressive doctoral thesis... it will reward the careful reader with challenging insights into what it means to be a Christian... Erudite and compelling, Jensen has written a tour-de-force on the nature of the Christian self... Any reader should be prepared to wrestle with themselves.' (Regent's Reviews)
'Displaying extraordinary literary sensibilities, Jensen illumines how martyrs help us better understand why and how our lives as Christians require the embodiment of narrative. His analysis of Murder in the Cathedral should be required reading for all Christians.’ – Stanley Hauerwas, Duke Divinity School, Durham, NC, USA (Sanford Lakoff)
'A remarkable first book from an Australian scholar of great promise, offering a compelling account of the relation of Christian identity and martyrdom.’ – Alister McGrath, Centre for Theology, Religion and Culture, King’s College, London, UK (Sanford Lakoff)
'To both philosophers of narrative identity and devotees of the cult of self-fulfillment, nothing is as counter-intuitive as martyrdom. Jensen here turns conventional wisdom on its head, arguing that martyrdom is not a surrendering (or making) of one’s identity but an active reception of one’s being in Christ. The unexamined life may not be worth living (Socrates), but the untested Christian life is a veritable contradiction in terms. In a secular age of victims and victors, where many feel the burden of self-invention while others await Godot, Jensen urges Christians to communicate their faith in divine providence by resisting the temptation to follow ways that lead to worldly security, power, and status, and instead follow the way of Jesus Christ. Martyrdom - bearing witness to the gospel - is a costly communicative act that is not easily dismissed, or refuted. This is a beautifully conceived and practically challenging work from which readers will not quickly recover.’ – Kevin J. Vanhoozer, Wheaton College, IL, USA.
(Sanford Lakoff)
'This rich and intricate book by Michael Jenson deserves a wider audience than I fear it may attract. Clearly the outworking of an impressive doctoral thesis… it will reward the careful reader with challenging insights into what it means to be a Christian… Erudite and compelling, Jensen has written a tour-de-force on the nature of the Christian self… Any reader should be prepared to wrestle with themselves.’ (Sanford Lakoff)
About the Author
The Revd Dr Michael P. Jensen completed his doctorate in Moral Theology at the University of Oxford in 2008 and lectures in Doctrine at Moore Theological College in Sydney, Australia.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Martyr as Witness
By Johnny Walker
Though martyrdom is not a concept unique to the Christian tradition, for Christians it does posses a unique role. This was certainly the case in the earliest years of the Church. The Christian understanding of martyrdom stood over against the Greek and Roman traditions and even, though to a much lesser extent, its parent, Judaism. Namely, martyrdom became a, if not the, central governing symbol for Christians in a way that had not been seen in other traditions.
This is not particularly surprising when we are faced with the fact of Christ’s crucifixion. Apostolic kerygma has always been forced to reckon with the bloody execution of Jesus. Indeed, for Christians who are identified by and with this Christ (bearing the title “Christianos”), death, particularly a death suffered in faithfulness to God, becomes a necessary symbol informing a Christian self-understanding.
This is expressed pointedly by Hans Urs von Balthasar when he writes that “[though] this does not mean that every single Christian must suffer bloody martyrdom, [it does mean] he must consider the entire case as the external representation of the inner reality out of which he lives” (quoted on p. 6). In other words, martyrdom is not an aberrant occurrence within a Christian history that is by and large unfamiliar with suffering witness. Rather, martyrdom is constitutive, and irreducibly so, of the Christian self.
Rightly seeing this, Michael P. Jensen coopts the notion of martyrdom as a “unique opportunity to examine and reflect on the meaning of Christian identity and its reception in the world” (7). Put otherwise, because martyrdom is the event that explicating what is already “latent in the Christian identity”, the validity of martyrdom determines the validity of the Christian way-of-being. That is perhaps to phrase it in an overly apologetic way, however, there is no doubt that Jensen’s work is an apologia for the Christian understanding of the self against its critics.
He chooses to explore the Christian identity via martyrdom through a theological reading (forgive the redundancy) of T. S. Eliot’s Murder in the Cathedral. Jensen adopts the four temptations assailing Archbishop Thomas as pressure points through which to test the strength of the Christian identity.
Jensen finds in Eliot’s Tempters the fictional embodiment of real challenges that have been leveled at the Christian self in recent years. Each set of temptations leads to the discussion of a modern interlocutor who offers a different conception of the self – one that stands over against the Christian self. The critics that Jensen engages are varied, from Richard Rorty to Martha Nussbaum, though all present a real challenge to the Christian self-understanding.
Jensen navigates these conversations with impressive insight. Often times his interlocutors are shown to misunderstand and thus misrepresent the Christian self-understanding, however, elsewhere he demonstrates that there is a real conflict. However, that conflict is positioned just at the point that it ought to be – the truth of the gospel. The Christian self is foolish if the Christian message is not true. It is right here that Jensen is perhaps most helpful. He demonstrates forcefully that the Christian life, as a life lived in faithfulness unto death, is itself a statement. The narratives we embody make claims about reality. Thus, the martyr’s life functions as a bloodstained question mark against all other forms of living. If true, it renders all other lives false.
To quote John Howard Yoder, martyrdom claims, “that people who bear crosses are working with the grain of the universe.” And in this the Christian, empowered by and participating in the witness of Christ, testifies to the reconciliation of the world made known in the gospel of the crucified but risen Messiah.
Jensen has written a beautiful book. Not particularly in form, though the prose is strong, but in its substance. By directing us to look at the suffering witness of the Church though the ages we are made to gaze at the Christ who first suffered – the Christ who still suffers with His people. I would have liked to see him push the political implications of a Christian identity constituted by martyrdom a bit more relentlessly. He would have done well to approach the question of Christian involvement in a violent State. However, he did show great tact in statements such as “Martyrdom is a sign precisely of the world’s rejection of divine rule, not of the church’s rejection of worldly rule” (96). This is an important reminder for those of us who are overly ambitious to demonize the world.
A real, though ultimately minor, point of contention I hold with Jensen, however, is his notion of the Church. At one point he states that “It is not, then, the church qua church that will stand against Hades; rather, it is the declaration of Jesus’s messiahship” (91). This is a curious claim. Is not the “church qua church” precisely that which stands, in real time, as the declaration of Jesus’ messiahship? Isn’t it the Church, as the community of Christ that is His witness? This points to what may be a subtle individualism in Jensen’s account. In fact, it may be his attention to Murder in the Cathedral that occasions this, as Eliot focuses on the martyrdom of the one man, standing alone in the face of a host of enemies. Regardless, martyrdom becomes an individual affair even if Jensen grants that it is for the sake of the Church and the world. I’d be interested to hear what Jensen thinks an ecclesiology determined by a martyr’s self-understanding would look like. Such an account would have greatly benefited his work.
Nonetheless, this volume is worth reading and rereading. I certainly will go back to it again in the coming months. If not solely for the fact that it compels us to live truthful lives.
NOTE: This book was provided free of charge in exchange for an honest review.
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